Heythrop College Publications

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ID: oai:publications.heythrop.ac.uk:1395
Date: 2016-11-04

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    <header>
      <identifier>oai:publications.heythrop.ac.uk:1395</identifier>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><ali:free_to_read/><dc:description>Review and commentary on the Vatican document Dialogue and Proclamation ten years after its publication in 1991.  Original English version attached. </dc:description><dc:format>application/msword</dc:format><dc:identifier>http://publications.heythrop.ac.uk/1395/1/ad_gentes_article.doc</dc:identifier><dc:language>en</dc:language><dc:publisher>Editrice Missionaria Italiana Bologna</dc:publisher><dc:source>Ad Gentes: Teologia e Antroplogia della Missione</dc:source><dc:title>Dialogo e Annuncio dieci anni dopo </dc:title><dcterms:dateAccepted>2001-01-01</dcterms:dateAccepted><rioxxterms:author>Barnes, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1394
Date: 2016-11-04

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<record>
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      <identifier>oai:publications.heythrop.ac.uk:1394</identifier>
      <datestamp>2016-11-04T10:55:46Z</datestamp>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:language>en</dc:language><dc:publisher>Henry Martyn Institute </dc:publisher><dc:source>0970-4698</dc:source><dc:title>Between Rhetoric and Reticence: Theology of Dialogue in a Post-Modernist World </dc:title><dcterms:dateAccepted>1993-06-01</dcterms:dateAccepted><rioxxterms:author>Barnes, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1393
Date: 2016-11-04

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<record>
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      <identifier>oai:publications.heythrop.ac.uk:1393</identifier>
      <datestamp>2016-11-04T10:44:56Z</datestamp>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>One of a series of articles, originally lectures given at Heythrop College looking foward to the 40th anniversary of the promulgation of the Vatican II Declaration on the Relationship of the Church to Non-Christan Religions, Nostra Aetate;May 2004.   </dc:description><dc:language>en</dc:language><dc:publisher>Blackwell </dc:publisher><dc:source>1741-2005</dc:source><dc:title>Expanding Catholicity - The Dialogue with Buddhism</dc:title><dcterms:dateAccepted>2007-07-01</dcterms:dateAccepted><rioxxterms:author>Barnes, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1392
Date: 2016-11-04

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<record>
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      <identifier>oai:publications.heythrop.ac.uk:1392</identifier>
      <datestamp>2016-11-04T10:44:10Z</datestamp>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><ali:free_to_read/><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/1392/1/work_of_discovery.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>Hohns Hopkins UP and Society for the Study of Christian Spirituality</dc:publisher><dc:source>1535-3117</dc:source><dc:title>The Work of Discovery: Interreligious Dialogue as Life-Long Learning</dc:title><dcterms:dateAccepted>2011-01-01</dcterms:dateAccepted><rioxxterms:author>Barnes, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1391
Date: 2016-11-04

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<record>
    <header>
      <identifier>oai:publications.heythrop.ac.uk:1391</identifier>
      <datestamp>2016-11-04T10:40:03Z</datestamp>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><ali:free_to_read/><dc:description>The reading and interpretation of texts from another tradition is becoming a familiar practice in both ecumenical and interreligious circles, yet the use of intuition and imagination to cross religious boundaries raises ethical and theological as much as hermeneutical questions about the interpretation of unfamiliar worlds of discourse.  This article looks at two important dialogical practices - Comparative Theology and Scriptural Reasoning - to explore the implications of the 'logic of scripture' for interreligious relations.  By distinguishing between scripture as an exemplary text and the pedagogy intrinsic to religious or 'reverential' reading, the article argues for a more careful theological attention to the process rather than the content of such textual reading.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/1391/1/intratextuality.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>Temple University</dc:publisher><dc:source>Journal of Ecumenical Studies</dc:source><dc:title>Reading Other Religious Texts: Intratextuality and the Logic of Scripture</dc:title><dcterms:dateAccepted>2011-01-01</dcterms:dateAccepted><rioxxterms:author>Barnes, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1388
Date: 2015-11-21

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      <identifier>oai:publications.heythrop.ac.uk:1388</identifier>
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ID: oai:publications.heythrop.ac.uk:1375
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1373
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1367
Date: 2016-10-28

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      <identifier>oai:publications.heythrop.ac.uk:1367</identifier>
      <datestamp>2016-10-28T15:33:37Z</datestamp>
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ID: oai:publications.heythrop.ac.uk:1366
Date: 2016-11-17

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<record>
    <header>
      <identifier>oai:publications.heythrop.ac.uk:1366</identifier>
      <datestamp>2016-11-17T15:05:29Z</datestamp>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>The problem of establishing a broadly acceptable criterion for personal identity over time that is consistent with a materialist conception of human persons has not been solved.  Empiricist theories fail both to distinguish numerical from qualitative identity and to avoid unacceptable closest-continuer theories whilst absolutist theories depending on a constitution view of persons are either unsatisfying or vacuous.  Zimmerman's model of bodily survival, named after the cartoon depiction of a last-minute escape from a falling elevator entails that, just prior to death, the earthly body becomes immanent-causally related to two bodies that have distinct destinies as a corpse and a resurrected person respectively.  A review is presented of responses to the model over the last decade, arguing that Zimmerman's model still leaves us in the position he identified at the start of his original paper: 'It is not easy to be a materialist and yet believe that there is a way for human beings to survive death'.  The general failure to find an adequate account of personal identity and survival consistent with materialism constitutes a crisis for Christian materialism.  Other positions, such as anti-criterialism are discussed to illustrate this point. </dc:description><dc:language>en</dc:language><dc:source>Evangelical Philosophical Society Annual Conference</dc:source><dc:title>Resurrection and Personal Identity: A Crisis for Materialism?</dc:title><dcterms:dateAccepted>2011-11-18</dcterms:dateAccepted><rioxxterms:author>Loose, Jonathan J.</rioxxterms:author><rioxxterms:type>Conference Paper/Proceeding/Abstract</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1354
Date: 2015-11-21

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:language>en</dc:language><dc:publisher>Psychosozial Verlag</dc:publisher><dc:source>Zur Die Negation der psychoanalytischen Hermeneutik</dc:source><dc:title>Das Rätselhafte der Freudschen Puzzle-Analogie: Zur Wiederbelebung eines Ringens mit Zweifel und Überzeugung in Freuds 'Der Mann Moses und die monotheistische Religion' (in press)</dc:title><rioxxterms:author>Blass, R. B.</rioxxterms:author><rioxxterms:contributor>Storck, T.</rioxxterms:contributor><rioxxterms:type>Book chapter</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1353
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1291
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1287
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1228
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1227
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1224
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1223
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1211
Date: 2016-10-28

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ID: oai:publications.heythrop.ac.uk:1098
Date: 2015-11-21

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>The pursuit of mutual understanding has not infrequently led Muslims and Christians to define their religious traditions in stark doctrinal opposition one to the other. In this regard, the “religion of law” (Islam)/“religion of grace” (Christianity) dichotomy has a particularly venerable history. This paper sets out to re-examine and deconstruct a couple that would strike many as a platitude, first by giving an account of the Sunni tradition of law-generation, situated in the broad context of the many options represented by different Islamic sects, and then by revisiting the paradigmatic understanding of law in the Christian dispensation worked out by Aquinas. This exposition leads to the conclusion that any simple opposition is to be avoided at all costs, obfuscating, as it does, much more than it elucidates. Furthermore, Christianity emerges from our chosen perspective as, in some sense, more essentially a “religion of law” than Islam ever could be.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/1098/2/Howard%2C_D_-_Islam_and_Christianity_on_Religions_of_Law_%28final%29.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>Routledge. Taylor &amp; Francis Group</dc:publisher><dc:source>0959-6410</dc:source><dc:title>Islam and Christianity. On 'religions of law'. </dc:title><rioxxterms:author>Howard, Damian</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1094
Date: 2016-10-28

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      <datestamp>2016-10-28T14:10:55Z</datestamp>
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ID: oai:publications.heythrop.ac.uk:1090
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1086
Date: 2016-10-28

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>This book investigates the philosophical components of Christian creation-faith, considering their character and the connections between them, developing a particular expression of the distinction and relation between creation and its Creator. The writings of Edward Schillebeeckx and David Burrell furnish tools for that development, in two ways: firstly, by supplying a terminology of distinction and relation that shapes the discourse; consequently, by facilitating the study of the interaction between ‘the distinction’ and ‘the relation’ of creation, which, in both authors’ work, is dialectical in character.&#13;
In their accounts of God and the world, each author seems at first to stress one of the concepts at the expense of the other, but they are not simply doing the same thing in different ways. The difference shows itself in the kind of dialectic they use - Burrell’s dialectic is described as polar and Schillebeeckx’s as relational. The polar nature of Burrell’s dialectic generates a tension between the relata, tending to pull them apart. Schillebeeckx’s relational dialectic results, rather, in a mutual interaction in which the relata support and enrich one another.&#13;
A preference is voiced for Schillebeeckx’s relational dialectic, an organizing principle not only of his account of creation, but of his philosophical theology more generally. His method of correlation is examined, concentrating on the way it directs his accounts of praxis and of humanism. Relational dialectic then serves as the basis for the articulation of a Schillebeeckian philosophical theology, following in his footsteps without imitating him exactly. This gives rise retrospectively to a novel reading of Aquinas on analogical language about God. It offers the prospect of a seamless philosophical theology, drawing on the idea of participation to speak of the humanization and divinization of men and women. Relational dialectic also facilitates the expression of a mutual interaction between God’s free commitment to creation and humanity’s free commitment to a better future for the world.</dc:description><dc:language>en</dc:language><dc:publisher>Bloomsbury T&amp;T Clark</dc:publisher><dc:source>9780567356529</dc:source><dc:title>The Dialectics of Creation: Creation and the Creator in Edward Schillebeeckx and David Burrell</dc:title><dcterms:dateAccepted>2014-01-01</dcterms:dateAccepted><rioxxterms:author>Poulsom, Martin</rioxxterms:author><rioxxterms:type>Monograph</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:1085
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:1064
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:1000
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:999
Date: 2015-11-21

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      <identifier>oai:publications.heythrop.ac.uk:999</identifier>
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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>In his paper ‘Truth, Invention, and the Meaning of Life’ David Wiggins identifies a certain framework in terms of which to tackle the question of life's meaning. I argue that his criticisms of this framework are justified, and develop an alternative which trades upon some themes from Hegel, Schopenhauer, and Levinas. This alternative remains in the spirit of Wiggins' own preferred standpoint, although he would take issue with its theological implications. I argue that such misgivings are misplaced, and that a move in the direction of God may be precisely what is needed if we are to provide an adequate alternative to the framework under attack.</dc:description><dc:format>application/msword</dc:format><dc:identifier>http://publications.heythrop.ac.uk/999/1/The_meaning_of_life.doc</dc:identifier><dc:language>en</dc:language><dc:source>1469-817X</dc:source><dc:title>Desire, Infinity, and the Meaning of Life</dc:title><rioxxterms:author>Ellis, Fiona</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>SMUR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:949
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:931
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:924
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:899
Date: 2016-10-28

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ID: oai:publications.heythrop.ac.uk:892
Date: 2016-10-28

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ID: oai:publications.heythrop.ac.uk:883
Date: 2015-11-21

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ID: oai:publications.heythrop.ac.uk:587
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:517
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:510
Date: 2016-03-11

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>This paper develops a challenge to theism. The challenge is to explain why the hypothesis that there exists an omnipotent, omniscient and all-good god should be considered significantly more reasonable than the hypothesis that there exists an omnipotent, omniscient and all-evil god. Theists typically dismiss the evil-god hypothesis out of hand because of the problem of good – there is surely too much good in the world for it to be the creation of such a being. But then why doesn't the problem of evil provide equally good grounds for dismissing belief in a good god? I develop this evil-god challenge in detail, anticipate several replies, and correct errors made in earlier discussions of the problem of good.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/510/1/The_Evil_God_Challenge.pdf</dc:identifier><dc:language>en</dc:language><dc:source>Religious Studies</dc:source><dc:title>The Evil God Challenge</dc:title><rioxxterms:author>Law, Stephen</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>VoR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:509
Date: 2016-03-11

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>In Warrant and Proper Function, Alvin Plantinga develops an argument designed to show that naturalism is self-defeating. One component of this larger argument is what I call Plantinga's belief-cum-desire argument, which is intended to establish something more specific: that if the content of our beliefs does causally effect behaviour (that is to say, semantic content is not epiphenomenal), and if naturalism and current evolutionary doctrine are correct, then the probability that we possess reliable cognitive mechanisms must be either inscrutable or low. This paper aims to refute Plantinga's belief-cum-desire argument.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/509/1/Plantinga%E2%80%99s_belief-cum-desire_argument_refuted.pdf</dc:identifier><dc:language>en</dc:language><dc:source>Religious Studies</dc:source><dc:title>Plantinga’s Belief-Cum-Desire Argument Refuted</dc:title><rioxxterms:author>Law, Stephen</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>VoR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:499
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:496
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:489
Date: 2016-03-11

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><ali:free_to_read/><dc:description>The very idea of unconscious emotion has been thought puzzling. But in recent debate about emotions, comparatively little attention has been given explicitly to the question. I survey a number of recent attempts by philosophers to resolve the puzzle and provide some preliminary remarks about their viability. I identify and discuss three families of responses: unconscious emotions involve conscious feelings, unconscious emotions involve no feelings at all, and unconscious emotions involve unconscious feelings. The discussion is exploratory rather than decisive for three reasons. First, the aim is to provide a framework for the debate, and identify a number of key issues for further research. Second, a number of the positions depend for their plausibility upon theoretical commitments that can be made clear, but cannot be evaluated in detail, in a survey article. Third, I believe no fully satisfactory, comprehensive solution has yet been developed.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/489/1/Do_Unconscious_Emotions_Involve_Unconscious_Feelings_final.pdf</dc:identifier><dc:language>en</dc:language><dc:source>Philosophical Psychology</dc:source><dc:title>Do Unconscious Emotions Involve Unconscious Feelings?</dc:title><rioxxterms:author>Lacewing, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>SMUR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:482
Date: 2016-03-11

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>How are we to distinguish between appropriate emotional responses that reveal morally salient reasons and inappropriate emotional responses that reflect our prejudices? It is often assumed that reason - considered as distinct from emotion - will make the distinction. I argue that this view is false, and that the process by which emotional responses are vetted involves emotional self-awareness'. By this, I mean feeling an emotion, being aware of so doing, and feeling some usually subtle emotional response, often of calm or anxiety, to it, together with a general readiness to feel and acknowledge what emotions one has. Registering and exploring feelings of anxiety that arise in emotional self-awareness helps enable us to detect when emotions and thoughts are inappropriate. Deliberation that is not emotionally open in this way is therefore at an epistemic disadvantage. Furthermore, the attempt to remain unemotional when evaluating one's emotions can be produced or co-opted by anxiety about one's feelings of precisely the kind that indicates one's emotional responses and thoughts are being distorted.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/482/1/Ratio_published.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>Wiley-Blackwell</dc:publisher><dc:source>1467-9329</dc:source><dc:title>Emotional self-awareness and ethical deliberation</dc:title><rioxxterms:author>Lacewing, Michael</rioxxterms:author><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>VoR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:481
Date: 2016-03-11

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ID: oai:publications.heythrop.ac.uk:477
Date: 2016-10-28

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ID: oai:publications.heythrop.ac.uk:476
Date: 2016-10-28

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ID: oai:publications.heythrop.ac.uk:170
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ID: oai:publications.heythrop.ac.uk:165
Date: 2016-11-17

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ID: oai:publications.heythrop.ac.uk:164
Date: 2016-11-17

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ID: oai:publications.heythrop.ac.uk:163
Date: 2016-11-17

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>Recent scandals in the churches relating to the abuse of children and vulnerable adults have led to a desire to protect those to whom the churches minister by putting in place safeguards which screen out those not suitable to work in this capacity. For the Roman Catholic Church, the implementation of the Nolan Report has been a key part of this process, together with the setting up of the Catholic Office for the Protection of Children and Vulnerable Adults(COPCA). The Conference of Religious (the representative body of priests, sisters and brothers who belong to religious orders) has also been involve in ongoing dialogue with diocesan bishops about how the recommendations of the Nolan Report might best be implemented At the same time, concerns have been raised about whether some of the measures being implemented compromise important principles of privacy and confidentiality. This discussion looks at this from the particular viewpoint of a nun1 who does not work with children or vulnerable adults, and explores whether she is required to undergo checks by the Criminal Records Bureau simply by virtue of being a nun.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/163/1/Costigane_-_Religious_orders.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>Cambridge University Press</dc:publisher><dc:source>0956-618X (Print), 1751-8539 (Online)</dc:source><dc:title>Religious Orders and the Criminal Records Bureau</dc:title><rioxxterms:author>Costigane, Helen</rioxxterms:author><rioxxterms:publication_date>2006-01</rioxxterms:publication_date><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>VoR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:160
Date: 2016-11-16

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ID: oai:publications.heythrop.ac.uk:159
Date: 2016-11-16

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ID: oai:publications.heythrop.ac.uk:155
Date: 2016-11-16

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>This article considers the role of the bishop with regard to what is taught in Catholic schools in England and Wales. It looks at the history of religious education in state schools and then moves on to consider the relevant Canon Law provisions. Finally, it examines the debate on the 'Fit for Mission' document issued by Bishop O'Donoghue and the issue of proselytism or evangelisation.</dc:description><dc:format>application/pdf</dc:format><dc:identifier>http://publications.heythrop.ac.uk/155/1/Costigane_-_Catholic_education_in_England.pdf</dc:identifier><dc:language>en</dc:language><dc:publisher>The Edmund Plowden Trust</dc:publisher><dc:source>0269-817X</dc:source><dc:title>Catholic Education</dc:title><rioxxterms:author>Costigane, Helen</rioxxterms:author><rioxxterms:publication_date>2009</rioxxterms:publication_date><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>VoR</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:152
Date: 2016-11-16

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      <rioxx xmlns="http://www.rioxx.net/schema/v2.0/rioxx/" xmlns:ali="http://ali.niso.org/2014/ali/1.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:rioxxterms="http://docs.rioxx.net/schema/v2.0/rioxxterms/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.rioxx.net/schema/v2.0/rioxx/ http://www.rioxx.net/schema/v2.0/rioxx/rioxx.xsd"><dc:description>‘The remission of the excommunication has the same aim as that of the punishment: namely, to invite the four Bishops once more to return.’ Helen Costigane SHCJ explains the historical practice of and reasoning behind excommunication, in light of Pope Benedict’s recent letter to Catholic Bishops regarding the Lefebvrist bishops and unity within the Church.</dc:description><dc:language>en</dc:language><dc:publisher>Jesuits in Britain</dc:publisher><dc:source>Thinking Faith</dc:source><dc:title>Why excommunication?</dc:title><rioxxterms:author>Costigane, Helen</rioxxterms:author><rioxxterms:publication_date>2009-03-20</rioxxterms:publication_date><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:151
Date: 2016-11-17

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Shattered Faith is the story of Sheila Rauch Kennedy's marriage and divorce from Congressman Joe Kennedy, a member of one of the best known families in the United States of America. Married in 1979 in a Catholic Church, Mr Kennedy was a Catholic while Mrs Kennedy remained an Episcopalian. Twin sons were born in 1980 and baptised as Catholics, with godparents from both Christian churches. The marriage began to unravel when Mr Kennedy was elected to Congress. Separation in 1989 was followed by divorce because of ‘irreconcilable differences’. In 1993, Mrs Kennedy received notification from the Metropolitan Tribunal of the Archdiocese of Boston, informing her of the petition lodged by her former husband to have the marriage declared null on the grounds of lack of due discretion of judgement (though whose lack of due discretion is not made clear). Shocked, and while willing to acknowledge that the marriage had failed (evidenced in a divorce), she could not accept that it had never existed as a sacrament.</dc:description><dc:language>en</dc:language><dc:publisher>Cambridge University Press</dc:publisher><dc:source>0956-618X (Print), 1751-8539 (Online)</dc:source><dc:title>Dignitas connubii: greater fairness in Declarations of Nullity?</dc:title><rioxxterms:author>Costigane, Helen</rioxxterms:author><rioxxterms:publication_date>2008-04-01</rioxxterms:publication_date><rioxxterms:type>Journal Article/Review</rioxxterms:type><rioxxterms:version>NA</rioxxterms:version></rioxx></metadata></record>
ID: oai:publications.heythrop.ac.uk:150
Date: 2016-11-16

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ID: oai:publications.heythrop.ac.uk:149
Date: 2016-11-16

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ID: oai:publications.heythrop.ac.uk:11
Date: 2016-03-11

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